Mythos: The Greek Myths Retold Page 3

  Kronos leapt forward with an obscene cry of triumph, catching the dripping trophy in his hands before it could reach the ground.

  Ouranos fell writhing in immortal agony and howled out these words:

  ‘Kronos, vilest of my brood and vilest in all creation. Worst of all beings, fouler than the ugly Cyclopes and the loathsome Hecatonchires, with these words I curse you. May your children destroy you as you destroyed me.’

  Kronos looked down at Ouranos. His black eyes showed nothing, but his mouth curved into a dark smile.

  ‘You have no power to curse, daddy. Your power is in my hands.’

  He juggled before his father’s eyes his grisly spoils of victory, burst and slimy with blood, oozing and slippery with seed. Laughing, he pulled back his arm and hurled the package of genitals far, far from sight. Across the plains of Greece they flew and out over the darkening sea. All three watched as Ouranos’s organs of generation vanished from sight across the waters.

  Kronos was surprised, when he turned to look at her, that his mother had covered her mouth in what appeared to be horror. Tears were leaking from Gaia’s eyes.

  He shrugged. As if she cared.

  Erinyes, Gigantes and Meliae

  Creation at this time, peopled as it was by primal deities whose whole energy and purpose seems to have been directed towards reproduction, was endowed with an astonishing fertility. The soil was blessed with such a fecund richness that one could almost believe that if you planted a pencil it would burst into flower. Where divine blood fell, life could not help but spring from the earth.

  So no matter how murderous, cruel, rapacious and destructive the character of Ouranos, he had been the ruler of creation after all. For his son to have mutilated and emasculated him constituted a most terrible crime against Cosmos.

  Perhaps what happened next is not so surprising.

  Great pools of blood formed around the scene of Ouranos’s castration. From that blood, the blood which fell from the ruined groin of Ouranos, living beings emerged.

  The first to push themselves out of the sodden ground were the ERINYES, whom we call the Furies, ALECTO (remorseless), MEGAERA (jealous rage) and TISIPHONE (vengeance). Perhaps it was an unconscious instinct of Ouranos that caused such vengeful beings to rise up. Their eternal duty, from the moment of their chthonic – or out-of-the-ground – birth, would be to punish the worst and most violent of crimes: relentlessly to chase the perpetrators and to rest only when the guilty had paid the full and dreadful price. Armed with cruel metallic scourges, the Furies flayed the very flesh from the bones of the guilty. The Greeks with characteristic irony nicknamed these female avengers the EUMENIDES or ‘kindly ones’.

  Next to rise from the soil were the GIGANTES. We have inherited ‘giant’, ‘giga’ and ‘gigantic’ from them, but while they were certainly possessed of prodigious strength, they were no greater in stature than their half-brothers and sisters.fn11

  Finally, in that instant of pain and destruction were created also the MELIAE, graceful nymphs who were to become guardians of an ash tree whose bark exuded a sweet and healthful manna.fn12

  As all these unexpected new beings emerged alive from the blood-soaked ground, Kronos stared at them in disgust and scattered them with a sweep of his scythe. Next he turned to Gaia.

  ‘I promised you, Earth Mother,’ he said, ‘that I would release you from your gnawing agony – hold still.’

  With another sweep of the scythe he sliced open Gaia’s side. Out tumbled the Cyclopes and Hecatonchires. Kronos looked down at his parents, both of them now bloody, panting and snarling like angry wounded animals.

  ‘No more shall you cover Gaia,’ he said to his father. ‘I banish you to live out eternity beneath the ground, buried deeper even than Tartarus. May you sulk there in your fury, gelded and powerless.’

  ‘You have overreached yourself,’ hissed Ouranos. ‘There will be revenge. I curse your life, that it be ground out in slow remorseless perpetuity, its immortal eternity an insufferable burden without end. Your own children will destroy you as –’

  ‘As I destroyed you. Yes, I know. You said. We’ll see about that.’

  ‘You and your brothers and sisters, I curse you all, your straining ambition will destroy you.’

  The ‘striving, straining one’, or TITAN, is the title we reserve for Kronos, his eleven siblings and (much of) their progeny. Ouranos meant it as an insult, but somehow the name has resounded through the ages with a ring of grandeur. No one, to this very day, would be insulted to be called a Titan.

  Kronos met these curses with a sneer and, corralling his mutilated father and newly freed mutant brothers at the point of his sickle, he led them down to Tartarus. The Hecatonchires and Cyclopes he imprisoned in the caves, but his father he buried even deeper, as far from his natural domain of the heavens as he could contrive.fn13

  Brooding, simmering and raging in the ground, deep beneath the earth that once loved him, Ouranos compressed all his fury and divine energy into the very rock itself, hoping that one day some excavating creature somewhere would mine it and try to harness the immortal power that radiated from within. That could never happen, of course. It would be too dangerous. Surely the race has yet to be born that could be so foolish as to attempt to unleash the power of uranium?

  From the Foam

  We return now to the great arc in the heavens traced by Ouranos’s severed gonads. Kronos had flung the Sky Father’s junk, if you recall, far across the sea.

  We can watch it now. Near the Ionian island of Cythera it drops, splashes, bounces, rises up again and finally falls and half sinks beneath the waves. Great ropes of semen trail in its wake like ribbons from a kite. Where they strike the surface of the sea a furious frothing is set up. Soon all the waters bubble and boil. Something arises. From the horrors of patricidal castration and unnatural ambition it must be – surely – something unimaginably ugly, something terrible, something violent, something appalling, that promises only war, blood and anguish?

  The whirlpool of blood and seminal fluid foments, fizzes and foams. Out of the spindrift of surf and seed emerges the crown of a head, then a brow and then a face. But what kind of face?

  A face far more beautiful than creation has yet seen or will ever see again. Not just someone beautiful but Beauty itself rises fully formed from the foam. In Greek ‘from the foam’ can be rendered as something like APHRODITE, and this is the name of the one who now lifts herself from the spume and spray. She stands on a large scallop shell, a demure and gentle smile playing on her lips. Slowly she alights onto a beach on Cyprus. Where she steps flowers bloom and clouds of butterflies arise. Around her head birds fly in circles, singing in ecstasies of joy. Perfect Love and Beauty has made her landfall and the world will never be the same.

  The Romans called her VENUS, and her birth and arrival on the sands of Cyprus on the scallop shell were never better portrayed than in Botticelli’s exquisite painting, which once seen is never forgotten.

  We leave Aphrodite making her home on Cyprus and return to Kronos, who is on his way back from the dark caves of Tartarus.

  Rhea

  When he arrived on Mount Othrys, Kronos found his sister Rhea waiting for him. The sight of her darkly handsome brother, a huge sickle dripping blood in his hand, thrilled her to the point of internal explosion.

  His authority was established: none of his brother or sister Titans dared question him.fn14 His father was powerless and Gaia, who found she could take no joy in the violent overthrow she had set in motion, withdrew into her realm and into a more passive existence. She never lost her strength, authority or high status as Mother Earth and ancestress of all, but she no longer ventured forth to interact or conjoin. Kronos was the master now. After a great feast in which his achievement in unmanning and unseating Ouranos was roaringly and most unmusically sung, Kronos turned to the blushing, trembling Rhea and pulled her aside to make love to her.

  Rhea’s joy was complete. She had played her part in helpi
ng the brother she adored achieve mastery of all creation. And now they were united. More than that, in the fullness of time she began to feel a child moving inside her. A baby girl, she felt sure. Her happiness was unclouded.

  Kronos, on the other hand … His already dour disposition was darkened by something else. The words of his father Ouranos began to echo in his head:

  Your own children will overthrow you as you overthrew me.

  Over the coming weeks and months Kronos watched with sullen foreboding as Rhea’s belly filled and swelled.

  Your own children … your own children …

  When the day came for her confinement, Rhea laid herself down in an alcove in the mountain – the same recess in the rocks, in fact, where Gaia had concealed the scythe and Kronos had hidden. Here she gave birth to a beautiful baby girl whom she named HESTIA.

  The name was hardly out of Rhea’s mouth before Kronos stepped forward, snatched the child from her arms and swallowed it whole. He turned and departed without so much as a hiccup, leaving Rhea white with shock.

  The Children of Rhea

  Kronos was now lord of earth, sea and sky, with the scythe the symbol of his authority. His sceptre. The earth he took from Gaia, the sky from Ouranos. With threats of violence he wrested dominion over the sea from Pontus and Thalassa and from his siblings Oceanus and Tethys. He trusted no one and ruled alone.

  Still Kronos continued to take his pleasure with Rhea and still she consented, loving him hopelessly and trusting that the monstrous eating of their firstborn had been some sort of aberration.

  It was not. Their next child, a boy she called HADES, was devoured in just the same manner. And then another baby girl, DEMETER. Next was POSEIDON, a second boy, and finally a third girl, HERA. All of them swallowed whole with as much ease as you and I might gulp down an oyster or a spoonful of jelly.

  By the time Kronos consumed Hera, Rhea’s fifth pregnancy, her love for Kronos had turned to hate. That same night he seized her and made love to her again. She swore to herself that if she became pregnant he would never take her sixth child. But how could she prevent him? He was all powerful.

  One morning she arose and felt the familiar nausea. She was pregnant. Her divine instincts told her that her sixth was to be a boy.

  She left Othrys and took herself off in search of her mother and father. For all that she had contributed to their downfall she retained a daughter’s trust in their wisdom and good will. She knew too that their fury at her part in their ruin was as nothing to their undying hatred of Kronos.

  For three days her calls to Gaia and Ouranos rang round the hills and caves of the world.

  ‘Earth Mother, Sky Father, hear your daughter and come to her aid! The son who cut you and cast you out has become the foulest of ogres, the most depraved and unnatural creature in all the world. Five of your grandchildren has he eaten. I have one more baby inside me, ready to come into the world. Teach me how to save him. Teach me, I beg, and I will raise him to revere you always.’

  A deep and terrible rumbling was heard far below. The ground shook beneath Rhea’s feet. The voice of Ouranos came roaring into her ears, but within it she heard too the calmer tones of her mother.

  Together the three of them hatched a marvellous plan.

  The Switch

  In order to set this marvellous plan in motion Rhea went to Crete to confer with a she-goat named AMALTHEA. Also living on the island were the Meliae, nymphs of the manna-bearing ash tree. If you remember, they had sprung from the soil soaked by Ouranos’s blood, along with the Furies and the Giants. After an encouraging conversation with Amalthea, Rhea conferred with these mild and sweet-natured nymphs. Satisfied that the things she needed to achieve on Crete could be achieved, she returned to Mount Othrys to prepare for her time.

  Kronos had seen by now that his wife was expecting and he readied himself for the happy day when he could consume the sixth of his children. He was taking no chances. The prophecy of Ouranos still rang in his ears and the superstitious pangs of paranoia that ravage all despotic usurpers grew fiercer in this ur-Stalin each day.

  Gaia had told Rhea about a certain stone – an object of perfect magnetite just the right size for their purposes, smooth and shaped like a bean – which could be found in the hills not far from Mount Othrys itself.fn15

  In the mornings Kronos liked to stride from one end of Greece to the other visiting each of his Titan brothers and sisters, outwardly to consult with them, in truth to make sure that they were not plotting against him. At the time she knew he would be on the seashore, visiting Oceanus and Tethys, Rhea went to the place that Gaia had described, found the stone and took it home to Mount Othrys, where she swaddled it in linen. The plan was coming together.

  One afternoon not long afterwards, with Kronos near enough to hear her but far enough away to take some time to arrive, Rhea began to scream the screams of childbirth. Louder and louder came her agonized howls, tearing the fabric of the air until, after a sudden silence, they were replaced by the best impression she could give of a baby’s first gasping cries.

  Sure enough, Kronos approached. His shadow fell over Rhea.

  ‘Give me the child,’ he said.

  ‘Dread lord and husband –’ Rhea cast him an imploring look. ‘Will you not let me keep this one? Look at him, so sweet, so innocent. So harmless.’

  With a rough laugh Kronos snatched the tightly wrapped baby from Rhea’s cradling arms and bolted it down in one great gulp, swaddling linen and all. Down it went like the others, never touching the sides. Punching his breastbone once, then twice, Kronos gave a loud belch and left his tormented wife to her grief-stricken sobs.

  The moment he had gone, the sobs turned to hysterical, barely suppressed chokes and screams. Chokes and screams of laughter.

  Catching her breath and rising from her bed Rhea slipped down the mountainside and made her way to Crete, travelling as fast as anyone could in so heavily pregnant a state.

  The Cretan Child

  Rhea’s accouchement on Crete was easy enough. Tenderly assisted by the she-goat and the Meliae she prepared to give birth in the safety and comfort of a cave on Mount Ida. Soon she was delivered of a quite transcendently beautiful baby boy. She named him ZEUS.

  Just as Gaia had recruited her youngest child Kronos in order to take revenge on her son and husband Ouranos, so Rhea vowed she would rear this, her youngest child, to destroy her husband and brother Kronos. The dreadful cycle of bloodlust, greed and killing that marked the birth pangs of the primordial world would continue into the next generation.

  Rhea knew she must return to Mount Othrys before Kronos noticed her absence and suspected that something was wrong. As had been arranged, the goat Amalthea would suckle the baby with her rich and nutritious milk while the Meliae would feed him on the sweet and wholesome manna that wept its gum from their ash trees. In this way young Zeus could grow up on Crete strong and well nourished. Rhea would visit him as often as was possible, to tutor him in the arts of revenge.

  Although this is the best-known version, there are many different accounts as to how Zeus escaped the attention of the great Kronos, god of earth, sky and seas. One records that a nymph named ADAMANTHEA suspended the infant Zeus by rope from a tree. Strung up between earth, sea and sky he remained in this way invisible to his father. It is a pleasingly Daliesque image – the baby who would become the mightiest of all beings gurgling, babbling and chuckling in mid-air, hanging between the elements over which he was destined to rule.

  The Oath of Allegiance

  While, unknown to his father, Zeus grew strong on goat’s milk and manna in Crete and learned to walk, talk and understand the world around him, Kronos summoned his Titan siblings to Mount Othrys to renew their pledges of loyalty and obedience.

  ‘This is our world now,’ he told them. ‘Fate has decreed that I must be childless, the better to rule. But you must do your duty. Breed! Fill the world with our Titan race. Bring them up to obey me in all things and I will grant yo
u lands and provinces of your own. Now, bow before me.’

  The Titans bowed low and Kronos gave a grunt of satisfaction that was the closest he ever came to an expression of happiness. The vengeful prophecy of his father had been averted; the eternal Age of the Titans could begin.

  The Cretan Boy

  Kronos may have grunted with satisfaction, but Moros, the figuration of Destiny and Doom, smiled – as he always does when the powerful exhibit confidence. On this occasion Moros smiled because he could see that Zeus was flourishing on Crete. He was growing into the strongest and most striking male in all creation – indeed his radiance had become almost painful to look upon.fn16 The goodness of goat’s milk and the nurturing potency of manna had given him strong bones, a clear complexion, sparkling eyes and glossy hair. He made the journey, to use the Greek terms, from pais (boy) and ephebos (teenager) to kouros (youth) and thence into a fine example of what we might call today a young adult. Even now the first downy outlines of what was to become a legendary and mighty example of the art of the beard were showing themselves on his chin and cheeks.fn17 He possessed the confidence, the unforced air of command, that marks out those destined to lead. He was quicker to laughter than anger, but when his ire was roused he could frighten every living creature within his orbit.

  From the first he exhibited a blend of zest for life and strength of will that filled even his mother with awe, and some attested that Amalthea’s milk conferred extraordinary capabilities on the youth as he grew. To this day Cretan guides entertain visitors with tales of the young Zeus’s remarkable powers. They tell the story (as if it happened within their lifetimes) of how, as an infant playing with his beloved nanny-goat and unaware of his own strength, Zeus accidentally snapped off one of her horns.fn18 By virtue of his already prodigious divine powers, this broken horn instantly filled itself with the most delicious food – fresh bread, vegetables, fruit, cured meats and smoked fish – a supply that never gave out no matter how much was taken from it. Thus originated the celebrated Horn of Plenty, the CORNUCOPIA.